In the ninth century, Ḥiwi al-Balkhi challenged the fundamentals of Jewish belief with 200 questions and objections which became an important document of rationalist criticism in the intellectual history of Judaism. This chapter deals with Ḥiwi’s criticism of Jewish tradition and its reception. It will be demonstrated that Ḥiwi’s questions and arguments deny not only the authority of the Bible but also of rabbinic exegesis. Moreover, it will be argued that Ḥiwi’s criticism became a crucial impetus for the reinterpretation of Jewish tradition undertaken by his main opponent, Saadia Gaon, in his Book of Beliefs and Opinions. In terms of reception, Ḥiwi’s criticism of tradition in the end became part of Jewish tradition itself
The present volume contains the proceedings of a conference held in October 2018 at Humboldt Univers...
Rabbinic Judaism was a reaction to the destruction of the Jerusalem temple and the desaster of the B...
The Torah is traditionally ascribed to Moses as its author, but it is in fact an anonymous work of s...
Cet article est une très intéressante analyse de l’argumentaire des religieux shi‘ites d’époque qājā...
The Jewish communities of Occitania, known by medieval Jews as “Provence,” were unusually involved i...
My dissertation examines the critique of Judaism in Chapters Thirteen and Fourteen of the Shkand Gum...
This essay focuses on two anti-Jewish chapters from the ninth-century Zoroastrian apologetic-polemic...
Die jüdische Identität. Die rabbinische Tradition, deren Ursprünge im Dunkel verbleiben, ist durch d...
This publication is with permission of the rights owner freely accessible due to an alliance licence...
For Judaism, the first political event ofthe century, following the emancipation of 1791, was the co...
This study investigates the motives behind the Jews\u27 rejection and of the concept of abolition wh...
Philosophie hat in muslimischen Gesellschaften eine lange Tradition und gewinnt seit dem ausgehenden...
Scripture and Tradition in Judaism The principal problem is to define what we mean by tradition in t...
Founded in the eighth Century CE by Anan ben David, the basic tenet of this breakaway Jewish sect wa...
International audienceThis paper aims to analyse and expound upon the particular representation of t...
The present volume contains the proceedings of a conference held in October 2018 at Humboldt Univers...
Rabbinic Judaism was a reaction to the destruction of the Jerusalem temple and the desaster of the B...
The Torah is traditionally ascribed to Moses as its author, but it is in fact an anonymous work of s...
Cet article est une très intéressante analyse de l’argumentaire des religieux shi‘ites d’époque qājā...
The Jewish communities of Occitania, known by medieval Jews as “Provence,” were unusually involved i...
My dissertation examines the critique of Judaism in Chapters Thirteen and Fourteen of the Shkand Gum...
This essay focuses on two anti-Jewish chapters from the ninth-century Zoroastrian apologetic-polemic...
Die jüdische Identität. Die rabbinische Tradition, deren Ursprünge im Dunkel verbleiben, ist durch d...
This publication is with permission of the rights owner freely accessible due to an alliance licence...
For Judaism, the first political event ofthe century, following the emancipation of 1791, was the co...
This study investigates the motives behind the Jews\u27 rejection and of the concept of abolition wh...
Philosophie hat in muslimischen Gesellschaften eine lange Tradition und gewinnt seit dem ausgehenden...
Scripture and Tradition in Judaism The principal problem is to define what we mean by tradition in t...
Founded in the eighth Century CE by Anan ben David, the basic tenet of this breakaway Jewish sect wa...
International audienceThis paper aims to analyse and expound upon the particular representation of t...
The present volume contains the proceedings of a conference held in October 2018 at Humboldt Univers...
Rabbinic Judaism was a reaction to the destruction of the Jerusalem temple and the desaster of the B...
The Torah is traditionally ascribed to Moses as its author, but it is in fact an anonymous work of s...